Linguistic Sign on The Meaning of Uliat Manyang Dance From South Siberut Mentawai

Mac Aditiawarman; Diana Tulia Sabojiat

doi:10.36057/jips.v8i3.705

Authors

Mac Aditiawarman Universitas Ekasakti
Diana Tulia Sabojiat Universitas Ekasakti

DOI:

https://doi.org/10.36057/jips.v8i3.705

Keywords:

Linguistic Sign, Signifier and Signified, Body Signs

Abstract

This research discusses linguistic signs in the meaning of the Uliat Manyang dance movements from South Siberut, Mentawai. The Uliat Manyang dance is a dance that still functions in traditional ceremonies in Mentawai. The Uliat Manyang dance is a ritual in the form of a dance that imitates the movements of an eagle. The Uliat Manyang dance is performed by Sikerei at the Panunggru event, which is an important ceremony where the event marks the end of the mourning period and as a sign of eternal separation between the souls of the deceased and the families left behind. This dance was performed by Sikerei featuring vocal, facial and gesture elements. This research aims to determine the signifier and signified contained in the Uliat Manyang dance movements and the meaning of the song lyrics in the Uliat Manyang dance. Apart from that, this research also analyzes the body signs of Uliat Manyangdance movements. The theory used in this study is semiotics, which refers to the theory of linguistic signs proposed by Saussure in Candler. This study is a descriptive qualitative study in the form of field notes, observations, interviews, videos, and photos. The stages of implementation are carried out by observations made by watching dances at two events, recorded in video form. The conclusion in this analysis is that the Uliat Manyang dance is a dance that is a symbol of an animal that tells the story of the life of an eagle that is teased by a siamang, but they still maintain togetherness and do not cause quarrels with each other in living their lives. The story of the eagle and the siamang is told through movements and every song lyric. Likewise with the Mentawai people, they always live their daily lives together, such as farming, hunting together, and processing sago which is used as a staple food. Traditional Mentawai dance is a dance that has artistic, magical and mystical values so that turuk laggai is believed to be a dance that intercedes for the spirits of ancestors and humans.

Downloads

Download data is not yet available.

References

[1]Amalia, A. F., Kristanto, N. H., and Waluyo, S. (2022). Semiotika Nonverbal dalam Musik Video “Azza” Karya Rhoma Irama (Kajian Semiotika Roland Barthes). Diglosia: Jurnal Kajian Bahasa, Sastra, Dan Pengajarannya, 5(4), 731-748.

[2]Atmaja, Karta. (2021).The Analysis of Semiotics in The Main Character of Raya and the last Dragon Film. Jurnal ilmiah, 17(2), 45-64.

[3]Auni, L and Nidawati. (2023). The Semiotic Meaning and Philosophy of Symbols in the Gayo Ethnic Marriage Processions in Central Aceh.Jurnal ilmiah peuradeun.11(1), 39-58.

[4]Ayu, Putu, Eka S. (2020). PentingnyaPemahaman Bahasa Tubuh Bagi Para Guru Pendidikan Anak Usia Dini. Purwadita: Jurnal Agama dan Budaya. 3 (2),29-36.

[5]Basri, S., and Sari, E. (2019). Tari Remo (Ngremong): Sebuah Analisis Teori Semiotika Roland Barthes Tentang Makna Denotasi Dan Konotasi Dalam Tari Remo (Ngremong). GETER: Jurnal Seni Drama, Tari Dan Musik. 2(1), 55-69.

[6]Birdwhistell, Ray L .(1970) . Kinesics and Context: Essay on Body Motion Communication. Harmonsworth: Penguin.

[7]Chandler, Daniel. (2007). Semiotics: The Basic. New York, USA: Routhledge.

[8]Danesi, Marcel. (2004).Messages, Signs, And Meanings: A Basic Textbook in Semiotics and Communication.Toronto, Ontario.Canadian Scholars’ press.

[9]Hedi, Welno. (2023).Turuk Laggai Mentawai: Memahami kekayaan budaya Mentawai melalui festival pusako 2023.www.goodnewsfromindonesia.id>2023/10/15>turu Accessed on Desember 6, 2023. 10:54 pm

[10]Jyotika, G. M., Budasi, I. G., and Agustini, D. A. E. (2022). Lexicons in GambuhDance Drama. Jurnal Pendidikan Bahasa Inggris Undhiksa. 10 (3), 276-284.

[11]Kamal, Siti, Soraya, Lin, B, A. (2019).Research Paradigm and The Philosophical Foundations of a Qualitative Study. International journal of Social Sciences. 4 (3) ,1386-1394.

[12]Kusumoriny, L. A., and Amalia, S. T. (2019). Semiotic study of symbols in Dan Brown’s “Inferno” novel. Jurnal Ilmiah Humanika. 2 (1), 13-21.

[13]Lobo, Joseph,T. (2022). Do Our Folk Dances Still Thrive? Personal Experience and Interest of Students Towards Philippine Traditional Dances as Basis on Strengthening the Love for Culture and the Arts. American Journal of Arts and Human Science (AJAHS). 1 (1).

[14]Manik, S.Sahlan, T.,Immanuel P. (2022).A Semiotic Pragmatic Analysis of Signs on Billboard Advertisement.Jurnal Scientia. 11 (1), 367-368.

[15]Miles, Matthew B and Michael A. Huberman. (1992). Analisis Data Kualitatif. Buku Sumber tentang Metode-metode Terbaru. Jakarta : Universitas Indonesia Press.

[16]Pangestu, H., and A.M.S Pradoko.(2020).The Preservation of Lesong Dayak Mualang Dance in Belitang Sekadau Regency. Advances in Social Science, Education and Humanities Research, vol 461.

[17]Sugiyono. (2013). Metode Penelitian Pendidikan Pendekatan Kuantitatif, Kualitatif, dan R & D. Bandung: Alfabeta.

[18]Syaihhuputera, AB., RK Anwar., and K Kusnandar. (2022).An Action Research Study on Design of Standard Operational Procedures for Knowledge Creation Management of Kinang Putra Dance and Music. Jurnal Pembangunan Sosial. 5 (1), 59-76.

[19]Yendra, K Artawa., IN Suparwa., and MS Satyawati. (2020).Symbolic Functions of Graffiti in Padang City of Indonesia: Critical Linguistic Landscape Studies.Jurnal arbitrer. 7 (1),100-108.

[20]Yudha, Kevin,Wira. (2018).Semiotic Study of Traffic Signs in Padang.Journal of english linguistic and literature. 3 (1), 77-90.